Home > fr. joaquin bernas sj, reproductive health, RH Bill 5043 > CBCP answers fr joaquin bernas on rh bill via print ad at philippine daily inquirer

CBCP answers fr joaquin bernas on rh bill via print ad at philippine daily inquirer

this was published as a 3/4 page print ad at today’s philippine daily inquirer on page 11.  it is a direct reaction to the articles that fr. joaquin bernas, a jesuit has been publishing in his column in the same newspaper on the rh bill.

fr. bernas is a prominent filipino jesuit in the country respected and admired by all for being one of the country’s most authoritative on philippine law. fr. bernas teaches law at the ateneo law school and was a member of the constitutional convention that drafted the current constitution of the country. fr. bernas is often called by the courts and other lawyers for his opinion on matters of law.

we have printed here many of the important articles fr. bernas has written on the rh bull. (click here : https://2010presidentiables.wordpress.com/?s=bernas)

this is the first time that the cbcp has directly answered fr. bernas on his views on the rh bill. fr. bernas has been publishing his views on the rh bill for many months now without a reaction from the cbcp. we give an explanation on this “sudden” reply by the cbcp to fr. bernas.

the print ad reply of the cbcp must have been triggered by the recent controversy that is still brewing right now on the ateneo professors’ stand on the rh bill. 192 ateneo professors have recently released a statement saying they support the rh bill and are calling for congress to immediately pass it into law. this is the thrid time that the ateneo professors have released such a statement but this one was different in that a large number, 192 in all have signed on to the statement. the first statement of the ateneo professors only had 60 professors signing up (“catholics can support the th bill in good conscience”)

read relevant articles on the ateneo professors support on the rh bill here: (click to read)

a bigger controversy was sparked when a permanent member bishop of the CBCP called for the ateneo to investigate the ateneo professors for their stand on the rh bill and said that they should be sanctioned, in fact fired from their jobs for their stand. the bishop also said catholic schools that do not teach the stand of the church on the rh bill should lose their “catholic” status.

the very next day the bishop made the threat of removing the “catholic status” of the ateneo and asking for the ateneo to fire the professors from their jobs, fr. jett villarin, president of the ateneo de manila university published an open letter to the ateneo community at the ateneo website.

fr. villarin in his letter did not say the ateneo professors will be given any sanction, will not be fired from their jobs and instead he even appreciated the efforts of the ateneo professors at forwarding their stand on the rh bill. the ateneo president also reiterated that as a catholic school, the ateneo is anti rh bill but respects the individual stand of the professors which was contrary to the university’s stand.

some things on the CBCP statement:

  • we find it strange that the name of fr. bernas is mentioned in this statement posted at the CBCP for Life website but has been deleted in the print ad released at the Philippine Daily Inquirer. we wonder what the reason is for that change.
  • this statement admits the CBCP stand against the rh bill is not based on theology,  “It is also good to point out that the church teaching regarding contraceptives is not based on Faith or revelation”.
  • it confirms our view that the CBCP’s opposition on the rh bill is based on Humanae Vitae, the encyclical pope paul VI released in 1968. (click to read here: Humanae Vitae encyclical – the catholic church’s basis for it’s stand on birth control)
  • it specifically basses its objection on “natural law”
  • humanae vitae and natural law while talke about by the church are not infallible and not dogma. a pope need to declare a church teaching to be infallible or dogma. no such thing has been done for both.
  • infallible encyclicals or dogma need to be followed by all catholics. it is a sin for catholics not to follow them.
  • since humanae vitae and natural law are not infallible and not dogma, catholics can treat these only as guidelines or food for thought. they have the freedom to follow it or not.
  • the above has been the position of fr. bernas and the ateneo professors.

(note : highlights are mine)

Defense of the Stand of the Catholic Bishops’ Conference of the Philippines on the House Bill 4244 (Reproductive Health Bill)

Bishop of Antipolo defends the CBCP.

One of the main reasons, if not the main reason, why the Catholic Church is against the House Bill 4244 (Reproductive Health Bill or Responsible Parenthood Bill) is that the bill directs the government to promote contraception and to give free contraceptives to people. According to Father Bernas, SJ (Sounding Board, Philippine Daily Inquirer, May 23, 2011), this opposition of the Church is against religious freedom. He says that, because of religious freedom, “the state should not prevent people from practicing responsible parenthood according to their beliefs nor may churchmen compel President Aquino, by whatever means, to prevent people from acting according to their religious belief.”

First of all, by opposing the RH Bill, the Catholic Church is not moving for the ban of contraceptives (the non-abortifacient ones), although she would be happy if these contraceptives were banned. At present, in the Philippines, anyone can buy contraceptives from drugstores and even from some “convenience stores”. What the Church is against, I repeat, is that government should promote contraception and provide free contraceptives to people. Therefore it is wrong to say that the Church wants the government to “prevent people from practicing responsible parenthood according to their religious belief” and that the Catholic churchmen are compelling “President Aquino, by whatever means, to prevent people from acting according to their religious beliefs.” What the church does is to try to convince President Aquino and our senators and congressmen not to enact a law that directs the government to promote contraception and provide free contraceptives to people.

It is also good to point out that the church teaching regarding contraceptives is not based on Faith or revelation, although it is confirmed by our Faith. This church teaching is based on natural law, which we know through natural reason. By studying through correct reasoning the nature of the human person, we arrive at this teaching regarding contraception. All human beings, Catholic or not, are obliged to act according to right reason. By the efforts of the Church to go against the RH Bill, the Church is not imposing her religious beliefs on others. She is trying to stop a bill which is against natural law, a law which all human beings, Catholic or not, should follow. The RH Bill, judged from the principles of natural law, is against the good of the human person and the common good. The Congregation for the Doctrine of the Faith in its “Doctrinal Note regarding the Participation of Catholics in Political Life” tells us that all citizens, including Catholics, have the right “to base their contribution to society and political life – through the legitimate means available to everyone in a democracy – on their particular understanding of the human person and the common good.” In a democracy, any group of citizens has the right to campaign and lobby so that what they consider to be good for the country are enacted into law and what they deem to be harmful for the country are not enacted into law.

Father Bernas says further in his column that we live in a pluralist society. This is true and, therefore, we should respect the beliefs and opinions of others. But there is a limit to this pluralism. We cannot accept an “ethical pluralism “which ignores the principles of natural ethics and yield to ephemeral cultural and moral trends, as if every outlook on life were of equal value.” (Doctrinal Note on the Participation of Catholics in Political Life)

Father Bernas also quotes the “Compendum on the Social Teaching of the Catholic Church: “Because of its historical and cultural ties to a nation, a religious community might be given special recognition on the part of the State. Such recognition must in no way create discrimination within the civil or social order for other religious groups” and “Those responsible for government are required to interpret the common good of their country not only according to the guidelines of the majority but also according to the effective good of all the members of the community, including the minority.” The Church, by opposing the HB 4244, is “interpreting the common good of the country not only according to the guidelines of the majority but also according to the effective good of all the members of the community, including the minority.” In opposing the bill the Church is interpreting the common good according to the guidelines of natural law, which is valid for all, the minority as well as the majority. Benedict XVI says that natural law must be the foundation of democracy, so that those in power are not given the chance to determine what is good or evil [Zenit.org. Vatican City, Oct. 5, 2007].

Regarding freedom, Benedict XVI said in his Address to the International Congress on Natural Law: “…yet taking into account that human freedom is always a freedom shared with others, it is clear that the harmony of freedom can be found only in what is common to all: the truth of the human being, the fundamental message of being itself, exactly the “lex naturalis.”

GABRIEL V. REYES, D.D.
Bishop of Antipolo

http://cbcpforlife.com/?p=1975

  1. Juan José
    September 1, 2012 at 7:25 am

    Great! Right answer!

  2. reina alegria
    September 10, 2012 at 9:23 am

    i support fr bernas all the way, catholics should not be blind followers but seekers of truth, let’s find out first what’s in this RH bill before we take a stand, just like fr bernas and the ateneo professors.

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